The False Idols of Doctrine, Morality and Piety

How’s that for a title? As counterintuitive as it may seem, it’s entirely possible for a Christian to make false idols out of certain teachings (doctrine), certain behaviors (morality) or certain prayers or ways of praying (piety). How? By putting them at the center of his faith in place of what belongs there: Jesus of Nazareth. As odd as it may seem to you, I know that it’s possible… I’ve done it.

I need to be absolutely clear here: in no way am I saying that doctrine, morality and piety are bad or even unimportant. On the contrary, they are both good and essential.

What I am saying is that they are not the beating heart of our faith. No, that place belongs only to Jesus Christ. Right doctrine, morality and piety flow from Him… they cannot replace Him. As soon as we elevate any of them to the center of our faith we have erected a false idol and have reduced Christianity to something else: ideology, moralism or pietism, none of which is authentic Christianity.

I’m reminded here of the opening of Pope Benedict’s first encyclical, God is Love, wherein he wrote this: “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.”

According to this brilliant german intellectual and profoundly good man, being a Christian is not first about what I do or decide — i.e. about right ethics — or about what I think — i.e. about right ideas, right doctrine — but is about something that happens to me: an encounter with an event — an event! — an event that is not merely something but someone: Jesus of Nazareth, the Son of God, the Word Made Flesh.

Caravaggio, The Incredulity of St. Thomas, 1601-02

 

It is because of this encounter with Him that everything changes — my life has a new horizon and a decisive direction. It is because of this encounter that I think and act differently: I believe in His words and follow His example, i.e. I believe in certain doctrines and accept a certain morality and embrace a certain piety.

As I noted above, I know that it’s possible to reduce or distort Christianity in this way because I’ve done it: in my case, my temptation is to ideology, to making Christianity fundamentally about certain ideas or doctrines. At times I have become so fascinated, so entranced by what Jesus teaches in and through His Church that I came to value those teachings more than Him.

Again, I’m not saying that doctrine is bad or irrelevant… it’s most definitely a great gift from God. But doctrine itself is not God Himself. It’s the gift, not the gift-Giver. And apart from Him, it cannot, does not and will not transform my life.

The same is true with morality: moralism is not authentic Christianity; but a facsimile of the real thing: a close copy, but not the real deal. For some, it might be right sexual morality; for others, social justice. Both are good, necessary and crucial, but neither is what ultimately defines us a Christians.

And the same is true with piety: pietism is just as inauthentic as ideology or moralism. For some it might be the Extraordinary Form of the Mass (the Traditional Latin Mass), for some it might be Contemporary Christian worship music and for some it might be praying in tongues. All of these things are good and can lead us closer to Him, but they are not Him, and it’s possible for us to subtly replace Him with them and in so doing to distort our Christian faith.

One might rightly ask… if it’s so easy to reduce our faith in these ways, if it’s so easy to distort Christianity into ideology, moralism or piety, then how do we maintain an authentic Christian faith in which we hold Christ in the center without doing away with doctrine, morality or piety?

To this, I can only speak for myself: I have found that I’m more able to avoid these distortions by renewing that encounter on a daily basis, that is by regular contact with God every day through a prayer life that is more about listening, meditating and simply being in His presence (contemplating) than about talking. If being Christian is the result of an encounter with the Word, then it is by encountering that Word on a daily basis that I deepen my Christian faith.

But what about you? What are the ways that you have found to keep Christ at the center of your own faith?

 

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3 thoughts on “The False Idols of Doctrine, Morality and Piety”

  1. Chris, another way to keep ourselves in check is to look at our motives. I follow doctrine, I make moral decisions, etc. because it brings glory to God. If I’m doing things out of routine or to make me feel good or because I feel I have to, then we are not truly putting Christ first.I cannot do anything to be saved, but the things I do, I do because I am saved.

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    1. Jason! Great to hear from you!

      Your comment is well said… *why* am I doing what I’m doing? And not just asking this quickly, but spending some time in it, to ensure that my motives are in fact as pure as I’d like them to be.

      If you don’t mind me asking, what have you found to be a helpful way to “review” your motives?

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  2. I found this topic to be very familiar. I often feel called to help with many different activities in the Parish etc. Sometimes I get a lot of thanks and attention for my actions, at those times it is only human nature to feel some pride. That pride can be healthy, but I really strive to make sure that the pride and attention I might be receiving is not part of the original motivation for my activities. Sometimes I feel like I’ve gotten a little too close for comfort in my reasons for volunteering for certain tasks. I have to make my self hold back from always beingthe first to volunteer. When I hold back and pray for God’s will I feel safer that when I’m asked directly that I’m placing God in his rightful place.

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